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Hegel Thesis Antithesis Synthesis Full PDF PackageJ O H N Lamola Download PDF Download Full PDF Package This paper A short summary of this paper 37 Full PDFs related to this paper READ PAPER Biko, Hegel and the End of Black Consciousness: A Historico-Philosophical Discourse on South African Racism Download Biko, Hegel and the End of Black Consciousness: A Historico-Philosophical Discourse on South African Racism M.J O H N Lamola Loading Preview Sorry, preview is currently unavailable.The second essay was an answer to the question of how Christianity had ever become the authoritarian religion that it was, if in fact the teaching of Jesus was not authoritarian but rationalistic.
Hegel Thesis Antithesis Synthesis Upgrade Your BrowserPlease refer to the appropriate style manual or other sources if you have any questions. Translator of Hegels Political Writings, Early Theological Writings, and Aesthetics. From 1788 to 1793 he studied classics, philosophy, and theology at the University of Tbingen, earning an M.A. What were Hegels jobs Hegel worked as a private tutor (17931801), an unpaid lecturer (180105) and extraordinary professor (180507) at the University of Jena, a newspaper editor (180708), a rector of an academic preparatory school (180816), and a professor of philosophy at the Universities of Heidelberg (181618) and Berlin (181831). What did Hegel write Hegels major works included the Phenomenology of Spirit (1807; also called the Phenomenology of Mind ); the Science of Logic, in two parts (1812 and 1816); Encyclopedia of the Philosophical Sciences (1817); the Philosophy of Right (1821); and posthumously published lectures on aesthetics, the philosophy of religion, and the history of philosophy, among other topics. Why is Hegel significant Hegel was the last of the great system builders of Western philosophy and the greatest and most extravagant representative of the school of absolute idealism. His philosophy inspired late 19th-century idealists such F.H. Bradley, spurred the development of existentialism beginning with Sren Kierkegaard, and was adapted in part in the dialectical materialism of Karl Marx. Hegel was the last of the great philosophical system builders of modern times. His work, following upon that of Immanuel Kant, Johann Gottlieb Fichte, and Friedrich Schelling, thus marks the pinnacle of classical German philosophy. As an absolute idealist inspired by Christian insights and grounded in his mastery of a fantastic fund of concrete knowledge, Hegel found a place for everythinglogical, natural, human, and divinein a dialectical scheme that repeatedly swung from thesis to antithesis and back again to a higher and richer synthesis. His influence has been as fertile in the reactions that he precipitatedin Sren Kierkegaard, the Danish existentialist; in the Marxists, who turned to social action; in the logical positivists; and in G.E. Moore and Bertrand Russell, both pioneering figures in British analytic philosophy as in his positive impact. For discussion of the various schools of Hegelian thought, see Hegelianism. He had already learned the elements of Latin from his mother by the time he entered the Stuttgart grammar school, where he remained for his education until he was 18. As a schoolboy he made a collection of extracts, alphabetically arranged, comprising annotations on classical authors, passages from newspapers, and treatises on morals and mathematics from the standard works of the period. ![]() Here he studied philosophy and classics for two years and graduated in 1790. Though he then took the theological course, he was impatient with the orthodoxy of his teachers; and the certificate given to him when he left in 1793 states that, whereas he had devoted himself vigorously to philosophy, his industry in theology was intermittent. He was also said to be poor in oral exposition, a deficiency that was to dog him throughout his life. Though his fellow students called him the old man, he liked cheerful company and a sacrifice to Bacchus and enjoyed the company of women as well. His chief friends during that period were a pantheistic poet, J.C.F. Hlderlin, his contemporary, and the nature philosopher Schelling, five years his junior. Together they read the Greek tragedians and celebrated the glories of the French Revolution. He also studied the critical philosopher Immanuel Kant and was stimulated by his essay on religion to write certain papers that became noteworthy only when, more than a century later, they were published as a part of Hegels theologische Jugendschriften (1907; Early Theological Writings ). Kant had maintained that, whereas orthodoxy requires a faith in historical facts and in doctrines that reason alone cannot justify and imposes on the faithful a moral system of arbitrary commands alleged to be revealed, Jesus, on the contrary, had originally taught a rational morality, which was reconcilable with the teaching of Kants ethical works, and a religion that, unlike Judaism, was adapted to the reason of all people. Hegel accepted this teaching; but, being more of a historian than Kant was, he put it to the test of history by writing two essays. The first of these was a life of Jesus in which Hegel attempted to reinterpret the Gospel on Kantian lines.
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